The Bible instructs us to be kind to strangers because we could be
entertaining angels unawares. But the flip side to that is that we could
be entertaining fallen angels unawares. Nowhere in church history is
that more evident than in the Roman Catholic Church.
Fallen angels, or what the Bible calls "devils," often come
on the scene wearing various disguises. The best way to test any
paranormal claim is by the Word of God because any newer revelation, if
it is from God, will not contradict what He has already revealed in
Scripture.
The Apostle Paul warned the Ephesian elders in Acts 20 what would
soon happen in the church. "For I know this, that after my
departure savage wolves will come in among you, not sparing the flock.
Also from among yourselves men will rise up, speaking perverse things. .
." (Acts 29:30).
Jesus painted a graphic picture of this when He compared the kingdom
of heaven to a mustard seed that grows into a large tree "so that
the birds of the air come and nest in its branches" (Matt. 13:32b).
These "birds" see the value of the tree that represents God’s
kingdom, yet they are outsiders who seem to have taken over the kingdom
for their own benefit. They are birds of prey and they are preying upon
the church.
Satan has had a field day with the Roman Church over the centuries
because of how far she has strayed from the simplicity of Scripture. He
and his minions can get away with passing themselves off as angels of
light by appearing to biblically ignorant peasants and verifying Rome’s
unbiblical doctrines. When an apparition affirms her errors, she
responds with gratitude and wonder.
In the first century church, the light of the gospel penetrated the
kingdom of darkness as the apostles exhorted the pagans of their day to
turn away from their foolish idolatries and come to the living God. To
demonstrate their commitment to Jesus and their rejection of Satan’s
black arts, they brought all their magic contraband and burned it
publicly. "Also, many of those who had practiced magic brought
their books together and burned them in the sight of all. And they
counted up the value of them, and it totaled fifty thousand pieces of
silver" (Acts 19:19).
However, after Christian persecution ended when Constantine issued
the Edict of Milan in the fourth century, Rome found ways to merge pagan
superstition with Christianity, and the embryo of the harlot church was
created. The pagan temples were converted into churches. Pagan statues
and art were given new "Christian" identities. The pagan idols
of the Queen of Heaven were transformed into Mary, now come to be known
as the Mother of God. The lesser pagan deity of the child of the pagan
goddess became identified as the "Christ Child."
Along with this diabolical transformation of the large segment of the
western church came in all the superstitions and fears to which the
pagans had always been in bondage.
"Rituals of Rome"
What today’s Catholic Church refers to as "sacramentals"
consist in a large part as superstitious magic and talisman. Catholic
priests use holy water, incense, candles and the sign of the cross to
ward off evil.
On Ash Wednesday, the priests make a round mark with their thumbs on
the forehead of their parishioners reminiscent of the way Hindu gurus
mark the so-called third eye of their initiates.
Another strange Catholic ritual that has no biblical parallel is the
blessing of the throats in which the priest or Bishop takes two unlit
candles crossed to form an "x," and as the
"faithful" come up to the altar, the priest holds the two
unlit candles crossed at the base of their throats while speaking the
incantation: "May the intercession of St. Blaise preserve you from
all ailments of the throat and every other evil."
This is done every February 3rd, the feast day of St.
Blaise, a fourth century martyr remembered for unclogging a boy’s
throat of a fish bone. He later became the patron saint of throat
maladies.
The sanctified superstitions of pagan Rome were outdone a millennium
later upon the discovery of the new world. Catholic missionaries were
sent from all over Europe to the Americas to convert the natives to
Catholicism.
The Mayans of South America and the Aztecs of Mexico were steeped in
the black arts of magic, superstition, and ancestor worship. Catholic
missionaries stuck with what worked in the past and taught them the
veneration of the saints, even giving each saint special powers over
nature, and they painlessly replaced their many gods and goddesses. For
instance, if one pagan god controlled earthquakes, the padre could point
them to St. Emydius, the patron saint of earthquakes. It was a simple
exchange.
Unfortunately, a devil is still a devil even if you give him a new
name. The Bible says that the idols the heathens worship are in reality
demons. "What is offered to idols is anything? Rather, that the
things which the Gentiles sacrifice they sacrifice to demons" (1
Cor. 10:19-20) After the new world devil merger, the Roman Catholic
Church increased the number of evil spirits in their midst. And, the new
world devils adapted to their new identities and set out to take their
rightful place as objects of worship.
"Let the Dead Bury the Dead"
One aspect of the old church that was easily accepted by the new
christianized pagans was the magic art of necromancy -- obsession with
the dead. All over Europe before the discovery of the Americas,
Catholics clutched relics of the "saints" that even included
their hair, fingernails, and even their bones. To this day any Catholic
gift shop carries holy cards and other objects containing these relics
or mementos of dead people. Those who treasure such items feel an extra
closeness to the ghost of the relic.
The old Roman Catholic Church, as well as the new world Catholic
Church, take this morbid tradition even further. In many Catholic
cathedrals around the world, glass cases containing the dead bodies of
Catholic saints all dressed up are on display. There is a demonic trick
called the incorruptible bodies. These are dead bodies that don’t seem
to decay or decay more slowly than normal, or at least that’s the
Catholic claim. Sometimes it’s just a body part like the heart or the
tongue that doesn’t rot, and then that ugly body part is placed in a
glass jeweled vessel to be venerated by the faithful who stand in awe of
the diabolical display.
There are several Catholic websites devoted to these incorrupt
cadavers that give a guided tour of all the churches and cathedrals that
contain these works of devils. One of the "saints" whose heart
can be seen is St. Clare of Montefalco. The Catholic television network,
Eternal Word Network (EWTN), carries a TV series called, "Saints
and Other Powerful Women in the Church," hosted by Bob and Penny
Lord, two devout Catholics who take tourists on pilgrimages to Catholic
holy sites around the world and televise their tours. One of their
brochures for this series invites the tourists, and ultimately the TV
viewer, to venerate St. Clare’s incorrupt body and to "see the
heart muscle with the form of Our Lord crucified, the nerve endings
which form the Crown of Thorns."1
In the same brochure the viewer is invited to come see the
"incorrupt arm" and incorrupt heart" of Carmelite
reformer, St. Teresa of Avila. And, if that isn’t gory enough, you can
look at St. Catherine’s "incorrupt head" in Siena, Italy,
and pray at the same crucifix where the saint received the stigmata of
the Lord.
The stigmata is a manifestation of the marks of crucifixion upon a
Catholic mystic. The pain of the pierced hands, feet, and side is a
typical accompaniment. The superstitious Catholic Church sees this as
something holy when it is an obvious demonic mockery of our Lord and
Savior, Jesus Christ.
The Catholic Church’s most famous stigmatist was Padre Pio, a man
who was said to be constantly being attacked by demons and who before he
died questioned whether he was going to heaven or hell. He also had what
the Roman Catholic Church calls the "gift of bi-location,"
physically being in two places at the same time. There is absolutely no
Bible precedent for such a superstitious belief, but Rome recognizes it
as a sign of sainthood, and Padre Pio was just recently beatified (a
precursor to canonization) by Pope John Paul II.
Another obvious work of the devil, prevalent in pagan/Hindu circles,
is levitation, the lifting of a person off the ground by unseen forces.
How this practice brings any honor to Christ is a mystery to anyone. One
Catholic saint that was proudly honored by EWTN was named Joseph of
Cupertino, or "the flying saint." He would levitate up to any
crucifix to look into the eyes of the idol on the cross. His fellow
monks reportedly had to tie a rope around his ankle to pull him back
down to earth or it was feared he would sail off into outer space.
These are either wild, fabricated tales, or they are the result of
Catholic spiritism that they call miracles. Other diabolic miracles EWTN
parades as sanctified include statues bleeding, crying, or shedding oil;
crucifixes coming to life and talking to Catholic mystics. None of these
cheap parlor tricks have any biblical precedent, instead all have
parallels in the world of the occult.
"All Paths Under the Pope"
One would think that now in the twenty-first century, the Roman
Catholic Church would leave demonic superstition behind. She seems to be
trying to modernize her outward appearance in order to slow the tide of
Catholics leaving in droves for more seeker-sensitive Christian
churches. And the devils who are at home in Rome are accommodating them
once again by inspiring Catholic architects, artists and other talent to
get on the new age bandwagon.
Just watching Catholics in the news reveals their public relations
campaign of inclusiveness. Historically, as already pointed out, the
Roman Catholic Church has merged various pagan ideas into their own
teachings and rituals. But now, the Vatican trend is to acknowledge all
religions as having a part of the truth and participating with them to
show some unity, just as long as the pope is recognized as predominant.
It would seem as though all are accommodating the pope, as they give him
honor. The whore of Babylon is now in the infancy stage and growing.
Several years ago during a papal visit to America, the pope held
audience for Protestant clergy to line up and give him ambiance. The
pope sat on his portable papal throne, with his crucifix staff in hand,
decked out in his fanciest jeweled miter as America’s clergy brought
him various gifts. Many Protestant clergymen also wore their finest
ecclesiastical costumes during this display of papal seniority and each
and every one of them came before the pope with all reverence, some even
bowing before him and kissing his ring.
One of the most elaborate outward displays of the Roman Catholic
Church’s new ecumenical and modern paradigm shift can be seen in the
new $200 million dollar cathedral in Los Angeles that opened in late
2002. In the Cathedral of Our Lady of the Angels, the old church meets
the new church, but the new church is given the highest honors.
This modern mega-structure cannot even be recognized as a Catholic
church from its architectural design. One Catholic, writing a letter to
the editor of the Los Angeles Times described it this way:
"In appearance and atmosphere, this is a profoundly
anti-Christian place. The massive entrance is a blind alley out of a
pharaoh's tomb. The nave, with its downward-sloping floor and low
ceiling, feels dark and oppressive--unlike the transcendent open space
flooded with light that one expects in a Catholic church. The altar is a
massive slab of blood-red marble imported from Turkey--a savagely pagan
touch, like the sacrificial table atop an Aztec temple. Unfortunately,
the archdiocese is going to suffer the consequences of this grotesque
white elephant for decades to come."2
The old Roman Catholic Church of the Americas is depicted outside the
cathedral in the "Plaza of the People."3 This is a
shrine to Our Lady of Guadalupe, a 12-foot-high image of her is visible
to motorists who pass by. Inside the niche is a mural showing the new
saint, Juan Diego, in an attitude of prayer toward the lady. "Aztec
and Spanish angels" are said to adorn the niche to symbolize the
joining of the two cultures, and apparently religions as well.
This Aztec visionary was canonized in the summer of 2001. This
"saint" is very much revered in Mexico because his lady is the
patron saint of Mexico and "he was instrumental in unifying
indigenous spiritual beliefs with Christianity."4
This Aztec devil in the guise of a lady appeared to St. Juan Diego in
1531 at the very place that the Mexicans worshipped the goddess Tonantzin,
the goddess of earth and corn. Her name means "Our Mother" in
Nahuatl, the Mexican language. This devil goddess told St. Juan Diego she
wanted a temple built for herself at the same location where the
original pagan temple had once stood in honor of the goddess.
Juan Diego went to the local bishop with the apparition’s demands
and he did not believe the Indian until the goddess gave him proof when
her image mysteriously appeared on Diego’s cloak. According to
Catholic reports, the bishop asked Juan Diego who the lady was and he
answered, "Tecuauhtlacryseuh" which sounds like "Guadalupe."
"The bishop associated the lady with the Muslim Spanish Madonna,
‘Our Lady of Guadalupe’ that was venerated high in the Estremadua
Mountains of Spain."5
Juan Diego’s lady has a crescent moon under her feet, the symbol
for Islam. The name she gave the visionary, Techipeh, actually
translates, "She who comes flying from the ‘Region of Light’
like an ‘Eagle of Fire.’"6
The image of this lady that currently is enshrined at the Cathedral
of Our Lady of Guadalupe in Mexico, appears to be a pregnant Mexican
native.
During Juan Diego’s canonization ceremony as seen on EWTN, native
dancers in paint and feathers performed their native dance before the
pope. An image of Juan Diego wearing his Aztec native headdress was
presented to the pope, carried on a liter in a procession through the
crowd of 12 million onlookers for all to venerate. During this pagan
ceremony, the natives invoked the eagle because St. Juan’s real Aztec
name was "Talking Eagle."
Could this be one of the birds of prey sitting in the branches of the
grown mustard tree as mentioned earlier?
"Goddess Revival"
It is not surprising that L.A.’s new cathedral recognizes America’s
own Marian apparition. However, the real place of honor is given to the
"Lady of the Angels" herself -- the new and improved
"Mother of God."
The cathedral’s own website explains the symbolism of this
transformed "Mary."7 Upon first glance, it’s
difficult to tell whether the statue is male or female, it looks so androgynous
in its kimono and big masculine hands. But if you look behind
her, you’ll see a long braid that isn’t visible from the front view.
The 25-ton Bronze Doors that open to her tells the whole story of the
evolution of the Catholic "Mary." The Door has 15 separate
depictions of the "Queen of Heaven." The first depiction of
the lady is the most revealing. The Cathedral’s web page describes the
first image as the "Virgin of Pomata. This image from the Andes
village comes from the late colonial School of Cuzco. Mary wears a
feathered Inca headdress and a billowing dress suggestive of Pachamama,
the Inca mountain goddess."8
Other evolutionary depictions of Mary on the Bronze Door include Mary
crushing the serpent; the Divine Shepherdess; the Virgin of the Cave
whose image came from a cave and could do miracles (similar to the
statue of Athens’ goddess Diana whose image miraculously fell from the
sky in the 19th chapter of Acts); the Black Madonna, the
Pieta; and the Virgin of Loreto where she is depicted with angels.9
Also on the Bronze Doors are "40 smaller icons that represent
faiths preceding Christianity and include an I-Ching symbol, Celtic
serpents and a condor symbol popular with the Chumash people who once
inhabited Southern California."10
Surrounding the 15 incarnational depictions of this lady of the
(fallen) angels are "the words of an incantatory prayer listing her
various titles -- Holy Mother of God, Vessel of Honor, Ark of the
Covenant, Morning Star, Refuge of Sinners."11
This is merely an expensive monument outlining the Roman Catholic
Church’s agenda in gathering all religions under her jurisdiction. In
the past whenever astute Protestant historians documented Rome’s
merger of Christianity and paganism, Catholic spokespersons protested
loudly denying any such connection. And now they proudly identify the
origin of their own Lady of the Angels with the pagan Inca goddess,
Pachamama. Unbelievable!
The artists responsible for the new Mary boldly told the Los Angeles
Times, "I think that throughout all the representations of the
Virgin goddess, there has always been the recognition that each one of
those has been of the time and of the people."12
So, even the Catholic artists sees her as a "goddess."
Catholic apologists really can’t get away with the denials anymore.
"Rome’s Source of Inspiration"
One of EWTN’s most famous Catholic apologists is Scott Hahn, a
former Protestant minister. He has written extensively on the idea of
Mary as the Ark of the Covenant as was seen earlier as one of her
identities on the bronze door.
Hahn’s reasoning goes like this. Since the Spirit of God descended
upon the Ark of the Covenant in the Holy of Holies, and the Holy Spirit
also descended upon God’s handmaiden when God miraculously caused her
to conceive the Son of God, then Mary must be the ultimate
personification of the Ark of the Covenant.
Hahn’s biggest clue is that the pagan religions of the ancient
world also had temples with arks. And the arks of the pagan cultures had
female deities enthroned upon them.
Hahn explains: "During the late Bronze and early Iron Ages,
excavators describe it ‘as a female figure sitting in a square
armchair.’ Odd? Why would these ancient cultures have an ark on which
sat this female figure on kind of a throne posture? And why did they
also just like Israel often lead that ark out into battle ahead of the
troops? Because it was a kind of Queen Mother figure perhaps. I mean,
let’s face it, ladies and gentlemen, if your mother was out in the
front lines, would you be tempted to fight a little bit harder? Yeah. So
consistently the Ark of the Covenant was what produced all of these
miracle victories."13
This interpretation makes Mary eternal and preexistent
as only God can be. Hahn uses pagan tradition to interpret his concept of Mary, much in
the same way as the L A. Cathedral’s Bronze Door artist does. They
both get their light from a place of darkness. It’s a known fact that
the Roman Catholic Church has given equal weight to tradition on par
with Scripture -- but pagan tradition? It seems to carry the same weight
with today’s Roman Catholic movers and shakers.
Hahn compares Jesus’ relationship to His mother as the
"Oedipus Complex," another inspiration from pagan lore.
"The Blessed Virgin Mary is Christ’s daughter," he explains,
"because he is her creator, but he creates her to be his mother.
But then, after he bestows his glory upon her and calls her to himself
and makes her the Queen Mother of all . . . She becomes the bride of
Christ. No wonder he calls her ‘woman.’ He can’t decide, ‘Are
you my daughter? Are you my mother or are you my bride?’"14
The "Jesus" Hahn describes is one confused person and his
mother is the new focus of all humanity. Hahn, the former Protestant
minister (though his credentials are very suspect) merely moved beyond
using the Protestant Reformers to interpret the Bible for him and moved
on to rely upon Church Fathers and then full circle to pagan mystics for
his interpretation. What it all boils down to is that Hahn is being
manipulated by the master deceiver to corrupt the Word of God. He is
entertaining the Devil, himself, unawares. His first mistake that made
him vulnerable to error was that he wouldn’t let Scripture interpret
Scripture under the guidance of the Holy Spirit.
Hahn’s new unorthodox view of Mary as the Holy of Holies, a place
where only God can dwell, is inspired by pagan temples in Hahn’s case
and by Inca goddesses in the L.A. Cathedral. The Catholic Church is
really showing her teeth.
Hahn’s Ark rhetoric is consistent with the views of EWTN, the
network he is seen on. On one EWTN program, "Tell the World,"
host Fr. John Hampsch, honoring Mary, made this proclamation: "Mary
is the sinless one. The only one besides Christ that had a perfectly
integrated personality. To be the tabernacle for the perfectly
integrated Christ, the God-Man."15
And on another EWTN program, "The Abundant Life," hostess
Johnette Benkovic interviewed a Catholic mystic, Kristine Lathrop.
Lathrop had supposedly been given a vision of the Annunciation from the
viewpoint of the angel Gabriel. He was confused about the nature of his
mission until he saw Mary "and when he saw her, he saw the Ark of
the Covenant."16
Lathrop identified Michael as Mary’s guardian angel who was in the
scene with his wings encompassed around Mary as Gabriel made his visit.
The hostess Benkovic was overjoyed to hear about Mary’s guardian
angel. She elaborated on her guest’s vision. "We saw that as
Gabriel made his way through the universe, all of these planets had
angels and it reminds us of the fact that everything in nature has an
angel -- planets and cities and towns and parishes and dioceses. And it
brings to our mind the importance of our own angels."17
This is nothing more than a new age concept of angels. Benkovic and
her guest instructed the viewers how to make contact with their own
angels.
"I have often heard that one way in which we can cultivate a
devotion to our angel in a proper and authentic light is to give our
angel a name. I remember that Padre Pio’s angel’s name was
Salvatore."18
These are not angels as they suppose. Angels are not beings that we
invoke. They are not at our command. Scripture tells us that angels are
ministering spirits sent forth to minister for those who will inherit
salvation" (Rom. 1:14). God is the one who dispatches His angels.
They are under His command, not ours. "For He [God] shall give His
angels charge over you to keep you in all your ways" (Psalm 91:11).
Throughout the Word of God, angels appeared as they were sent by God;
never did they appear at man’s bidding. And the fallen angels have
rebelled from God’s authority. They would be the only ones that a
person can invoke and they do not mean us good but harm. And they
camouflage themselves as the good angels. "For Satan himself
transforms himself into an angel of light" (2 Cor. 11:14).
In these days of creeping apostasy and revival of demonic deception,
Christians do well if they learn from the mistakes of "Mother
Church" and not take the same path to perdition. The Roman Catholic
Church has had centuries to devolve and become a "habitation of
devils, and a prison for every foul spirit" (Rev. 18:2). It’s
time to heed the Biblical warning and "Come out of her, my
people" (Rev. 18:4).
1
Bob &
Penny Lord tour brochure.
2 Kevin McMahon, Letters to the
Editor, Los Angeles Times, September 22, 2002.
3 "A Short Tour of The Cathedral
of Our Lady of the Angels" brochure, pps. 22-23.
4 Flores, Miroslava and La Voz de
Aztlan, "Vatican to Canonize Cuauhtlatoahtzin (Juan Diego),"
ACN, 1/17/01, www.treff-raum-espaciotime.com/ Articles/cuauhtlatoahtzin.html.
5 Ibid.
6 Ibid.
7 www.olacathedral.org
8 Ibid.
9 Ibid.
10 Johnson, Reed, L.A. Times Sunday
Calendar, September 1, 2002, "In Our Own Image."
11 Ibid.
12 Ibid.
13 Hahn, Scott, "A Closer Look
at Christ’s Church; Answering Common Objections," Program 16
Transcript.
14 Hahn, Scott, "A Closer Look
at Christ’s Church; Mary, Ark of the Covenant," Program 17
Transcript.
15 Hampsch, John, CMF, "Tell the
World," video tape on file.
16 Kristine Lathrop, "The
Abundant Life," 9/28/99 on EWTN, video on file.
17 Johnette Benkovic, Ibid.
18 Ibid.