"Together we are as one, we are the Messiah. It is about God. You're
scared (blank) of God. The Course teaches that the miracle is the correction
of error. We have the illusion that the guy over there is a (blankety blank),
but that's our problem. That guy is the Messiah!".
Thus began my indoctrination into A Course in Miracles last spring. I had
phoned Karen hoping to learn more about the people and practices of this
strange New Age religion that has been creeping its way into the Christian
church (an invitation to attend the Course was listed in New Frontiers
Magazine, a New Age publication). Its origins are clearly outlined in the
Course book, published in 1976 by the Foundation for Inner Peace, located in
California. It was written (channeled) by a Columbia University atheist
psychologist over the span of seven years, by a woman named Helen Schucman.
Channeling is the process by which one hears an inner dictation (demonic), in
this case described by Schucman as the "Voice". She goes on to state
that this Voice made no sound, but gave her a rapid, inner dictation which was
written down in a shorthand notebook, later being typed by her collaborator
Bill. It was, as she described, an attempt to find "another way" to
deal with "the angry and aggressive feelings our attitudes
reflected", meaning herself and Bill, the head of her department at
Columbia. "Apparently this Course is the other way" she claims.
The 1,200 page book is laid out in chapter and verse and is divided into
three parts, the "Text", the "Workbook For Students", and
the "Manual For Teachers". There are over 1 million copies in print.
With its royal blue cover with gold lettering, the $25 book (available at
bookstores) is suggestive of a Bible. It even has its own concordance. Its
followers believe that it was written by Jesus Christ through the process of
channeling. The Course's popularity is soaring with the help of its chief guru
Marianne Williamson. She is the influential speaker and author of the
best-selling book "A Return to Love" which expounds upon the
principles presented in A Course in Miracles.
The written style of the Course is noticeably alluring and poetic, seeking
to draw the reader in deeper (it "illuminates the concepts
presented" says Schucman). Topics include The Forgiveness of Illusions
(Text 16), What is the Christ?; What is the Real World?; What am I? (Workbook
6,8, 14 respectively), How Do God's Teachers Deal with Magic Thoughts?; Is
Reincarnation So? (Manual 17, 24 respectively). Each page is intense, with
strange new concepts presented to radically change the way you think and
perceive the world around you. Other related material available from the
Foundation are cassettes, lesson cards, videos, and channeled prayer, poetry,
and psychotherapy (by Schucman).
I soon discovered A Course in Miracles to be a combination of New Age
philosophy, psychology, and religion combined. For the first hour there was
allot of talk about ego, fear, God, judging, love and illusion (e.g. anything
that is not love is an illusion). Christian terminology was thrown in for good
measure although it was wholly insincere, deviating from sound doctrine. The
Christian guise is so extensive that one must wonder whether Schucman truly
channeled the book, or simply perverted God's word using the New Testament as
her resource. The book is a supreme attempt to explain what the Bible is really
saying. Diverse terms and ideas were served up, thrown together, and tossed
around like some philosophical salad. "Jesus" was mentioned once or
twice in passing, as well as "Holy Spirit". The sad irony is that
here was a group gathered around discussing how "holy" they were,
not realizing that their definition of "holiness" came from the pit
of hell, not heaven. I found it all to be very disturbing, but most of all
confusing. Geri seemed to be struggling as well. She expressed still having
trouble understanding the Course material even after several years of study.
Nancy took this opportunity to say that she believed the entire Course could
be summarized into one page, one main theme. She then went on about angles,
and right angles, and whatever. She tried to encourage Geri, saying that the
understanding would just come to you eventually.
After about an hour of reading and discussion, Karen excused herself and
brought back a small box from upstairs. The box was labeled "Sayings From
A Course In Miracles" and contained a few hundred small cards with
sayings on them. It was passed around and we each randomly picked a card and
read it aloud. Then Karen asked everyone to "Share the miracles that
happened during the week". Miracles, as the Course defines them, can
happen every day. During this time of sharing, Geri talked about her son Tommy
who died a few years ago. She claimed to hear his voice in her head, very
clearly. He is with her all the time now. She is at peace, and she functions
better now because he is with her. After bringing this subject up again during
my second visit, Karen finally asked Geri a very pointed question. "When
you're speaking with Tommy, and the phone rings, do you go to pick up the
phone?" she asked. Geri seemed startled by this question, and simply
replied "Well that's just never happened". For the record, Karen
said that she was not judging, and that anything that was O.K. with Geri was
O.K. with her. But it was evident that Karen had great reservations about this
matter, as well as everyone else based on their silence.
The Course is potentially dangerous. The teacher is given the power to make
things up, and will go unchallenged due to the willingness of the Students.
During my second session with the group, I heard Karen exclaim "As Jesus
said, "Grab hold of your humanity"", and the group accepted it
at face value. Apparently the way is cleared for such flagitious use of
authority. The Course exhorts the Student to use the ideas presented even
though they "will be hard to believe", while others may be
"quite startling" (Preface ix). It unashamedly admits "It
cannot be too strongly emphasized that this course aims at a complete reversal
of thought" (Manual 24). It reinforces this with an entire lesson devoted
to releasing the Student from all that is now believed, entitled "My
thoughts do not mean anything" (Workbook, 10). What other fictions would
the Teacher feed these hungry Students who are so willing to be brainwashed?
Moreover, how was Karen the grade school teacher influencing the minds of the
teenagers that she educates?
Misquoting seems to be systemic of A Course in Miracles. Inaccurate
references taken out of context seem to be par for the Course. For example, in
the Preface, page xii, it states "Only minds can really join, and whom
God has joined no man can put asunder" and specifically references the
Text, page 356. But on page 356 the text reads "God's Son is one. Whom
God has joined as one, the ego cannot put asunder." Not only is this a
direct misquoting of the text, but the context is different. Furthermore, this
is just one example of many feeble attempts to sound Christian in nature.
Certainly this reference is a distortion of Matthew 19:6 where Jesus says
"Therefore what God has joined together, let man not separate". The
twisted interpretation of God's word in the Bible is characteristic of most
cults.
Nancy, a veteran of about five New Age Conferences, recalled the time when
she met up with someone from a cult who was concurrently studying the Course.
"A real cult" as she put it, somewhere, was using the Course as the
focal point for their religion! This revelation unfortunately fell upon deaf
ears since no group discussion ensued. A clear warning signal fell unheeded.
It is amazing how naive can these seemingly intelligent people can be. Perhaps
the Students were not doing their homework. Apparently they did not recall
reading that "It (the Course) is not intended to become the basis for
another cult" (Preface xiii). They were clueless.
Clearly one the most despicable aspects of the Course is the wholesale
attack on Jesus Christ by redefining who he is. Although many false religions
lower Christ's position from that of deity to just a mere person, the Course
goes one step further. It reduces Jesus to that of a "term", an
ideology, the so-called Christ Consciousness (whereby you can be like God by
getting over your spiritual amnesia, achieving this enlightenment through
various methods e.g. meditation). It states
"The name of Jesus is the name of one who was a man but saw the face
of
Christ in all his brothers and remembered God. So he became identified
with Christ, a man no longer, but at one with God. The man was an
illusion... And Christ needed his form that He might appear to men and
save them from their own illusions" (Manual/Clarification of Terms 5).
Of course Jesus Christ is God incarnate and came into the world to save man
from sin, not from illusions. The Course however denies that sin exists in the
world. This point cannot be overemphasized. It also dismisses the reality of
death and the devil. The Course teaches that there is only error, and error
can be corrected. Without sin, there is no guilt, and thus one can achieve
peace of mind. This is the Miracle. The ramification of this denial of sin is
that man's atonement through the blood of Jesus Christ on Calvary is
effectively eliminated. Indeed, who needs a Savior to save us from imagined
evils? Striking at the very essence of the cross, the Course boldly states
that "The crucifixion did not establish the Atonement; the resurrection
did. Many sincere Christians have misunderstood this." More to the point,
it states "Sacrifice is a notion totally unknown to God" (Text 3).
The Course continues to malign Christ on various levels. It impugns the
Christ that Christians have accepted into their hearts and lives, as well as
belittling its own "illusionary Christ". Discussing Christ, it
states "It is possible to read his words and benefit from them without
accepting him into your life" (Manual, Clarification of Terms 5). The
Course preaches its very own fabricated "Jesus", and yet contradicts
itself by downplaying his importance! It even has the audacity to proclaim
that it is "Christian in statement"! (Preface, ix).
During a second session with the group, while others were reading aloud
from a section called "The Choice for Completion", I silently read
on. I discovered what I thought to be something sexual in nature. My suspicion
was soon confirmed when the group came upon this particular section. Karen
started a discussion about the exchanging of power in relationships between
men and women. Then she got sexually explicit, and as I sat there aghast,
Karen spewed forth some profanity which really spiced things up. I was
shocked.
After completing the group reading, Sayings from the Course, and sharing
time, Karen suggested group meditation. She whimsically stated that she was
not sure if she could "get a channel tonight" but here goes. With
meditation being more evil than television but just as dumb, I knew to start
praying heavily at this point. Karen asked everyone to close their eyes,
relax, and then led the group on some ten minute astral journey. She started
the trek by telling everybody to focus on a ball of light above their heads.
She ended up with everyone sitting around God's feet. I silently prayed the
entire time, ignoring the evil nonsense around me. I prayed for protection
from evil. I prayed that Jesus Christ of Nazareth would reveal himself and
deliver these people from their bondage. After the demonic crescendo had
passed, I actually felt refreshed from fellowshipping with the true Lord of
the universe.
Finally, everyone stood up and joined hands in a circle. There was prayer
for miracles in the upcoming week. Then the group drew closer, everyone
resting their arms atop of everyone else's shoulders. Names were called out as
there was prayer for healing for the friends and family of the group. Wanting
to have a little fun, I yelled out "Gus!" (Gus is a friends dog who
had recently been stung in the nose by a bee after attacking a hive). I
figured that Gus the dog would not be opened up for any spiritual attack by me
naming him. I nearly lost my composure at the thought of this mockery of their
"holy circle". When it was all over, hugs were going around. I tried
to maintain my distance. But Karen made sure to get me, saying I had to get
one since I came out, and "everyone gets a hug".
A Course in Miracles is a New Age religion that claims to have all of
life's answers. Unfortunately, there is nothing new under the sun. Its
followers have embraced the same old lie from Satan, that you can be like God,
and surely you will not die (Ge 3:4,5). These pious practitioners have become
so sophisticated in their ways of thinking, that they have become fools in
their naivete. Even a five year old child is capable of understanding the
difference between good and bad, and that evil is a real thing. The Bible asks
"Where is the wise man? Where is the scholar? Where is the philosopher of
this age? Has not God made foolish the wisdom of this world?" (1 Cor
1:20). A five year old can understand the simplicity of the gospel, where the
message of the cross is that Jesus Christ died for our sins (1 Pe 2:24). But
the Course is confusing and altogether burdensome in its complexity. The
Course itself is the illusion. It has much to say about absolutely nothing.
With faithful study, it will scramble your mind, turn your world upside-down,
and get you to believe the absurd. It is a lie from Satan who is a liar and
the father of lies (Jn 8:44). It is intellectual as well as spiritual death to
all those unfortunate enough to be caught in its snare.


